Tjini, Resya Krisna Ayu (2018) Kedudukan Ahli Waris Beda Agama Menurut Kompilasi Hukum Islam (Analisis Yuridis Terhadap Putusan Yurisprudensi Mahkamah Agung Ri. Nomor : 51 K/Ag/1999 Tanggal 29 September 1999). Sarjana thesis, Universitas Brawijaya.
Abstract
Pada skripsi ini peneliti mengangkat tentang kedudukan ahli waris beda agama menurut kompilasi hukum islam (Analisis Yuridis Putusan Yurisprudensi Makamah Agung RI. Nomor : 51K/AG/1999 tanggal 29 September 1999). Pilihan judul tersebut dilatar belakangi oleh dalam putusan nomor 51 K/AG/1999 dinyatakan bahwa ahli waris non muslim dinyatakan sebagai ahli waris dari pewaris muslim dan mendapatkan bagian yang sama dengan ahli waris muslim berdasarkan wasiat wajibah, dalam putusan ini dinyatakan bahwa ahli waris non muslim dianggap sebagai ahli waris. Dasar pertimbangan Hakim disini yang mengabulkan bahwa ahli waris beda agama juga mendapatkan kedudukan yang sama dengan ahli waris yang tidak beda agama adalah rasa keadilan. Amar putusan tersebut diatas menimbulkan kontroversi karena tidak ada satu dalil yang mengatur tentang pemberian wasiat wajibah bagi ahli waris yang berbeda agama dengan si pewaris. Dalam Kompilasi Hukum Islam (KHI) saja tidak ada mengatur tentang wasiat wajibah bagi orang yang berbeda agama. Wasiat wajibah yang terdapat dalam Kompilasi Hukum Islam hanya mengatur tentang anak angkat dan orang tua angkat. Berdasarkan hal tersebut, skripsi ini mengangkat rumusan masalah Apakah pertimbangan hakim mengenai asas keadilan dapat dijadikan alasan dasar untuk menyimpangi atauran kewarisan dalam Hukum Islam? Skripsi ini menggunakan metode yuridis normatif dengan metode pendekatan perundang-undangan. Bahan hukum primer, sekunder dan tersier yang diperoleh peneliti dianalisis dengan studi kepustakaan yang kemudian ditarik kesimpulan, setelah bahan hukum tersebut di klasifikasikan kemudian dilakukan teknik Penemuan Hukum dan diinterprestasikan menggunakan metode interprestasi gramatikal Hasil penelitian dengan metode diatas, peneliti memperoleh jawaban atas permasalahan. Kehadiran putusan Mahkamah Agung RI Nomor 51 KJAG/1999 untuk menciptakan “standar hukum”. Yurisprudensi yang benar-benar mengandung unsur rasional, praktis dan aktual dapat dijadikan sebagai standar hukum mengenai kasus tertentu dalam kehidupan peradilan suatu bangsa. Jika dalam suatu peraturan perundang-undangan yang telah dijadikan hukum positif tidak mengatur secara konkrit suatu permasalahan yang dihadapi oleh masyarakat, hakim harus berperan menciptakan hukum baru yang sesuai dengan perkembangan dan kebutuhan masyarakat. Ada pun porsi harta warisan yang dikeluarkan lewat wasiat wajibah ini untuk saudara kandung berbeda agama adalah sama dengan bagian warisan saudara kandung muslim yang sederajat Jadi alasan dasar hakim mengenai asas keadilan dapat menyimpangi aturan kewarisan dalam Hukum Islam.
English Abstract
In this undergraduate thesis, the researcher raised the issue about the position of heirs of different religions based on compilation of Islamic law (Juridical Analysis of Jurisprudence Decision of Supreme Court RI. Number: 51K/AG/1999 on 29 September 1999). The choice of the title was based on the decision number 51 K/AG/1999, which stated that the non-Muslim heirs are declared as heirs of the Muslim heirs and get the same part as the Muslim heirs based on mandatory will. This decision stated that the non-Muslim heirs are considered as the heirs. Judge's basic consideration showed that the heirs of different religions also get the same position as the heirs of the same religions is a sense of justice. The aforementioned verdict raised controversy because there is no postulate regulating the provision of a mandatory will for the heirs who have different religion with the heir. In the Compilation of Islamic Law (KHI) alone, there is no regulation about the mandatory will for people of different religions. The mandatory will contained in the Compilation of Islamic Law only regulate the adopted child and the adoptive parents. Based on this, this undergraduate thesis raised the research problem, is the judge's consideration of the principle of justice can be used as a basic reason to deviate the inheritance in Islamic Law? This thesis used normative juridical with a method of legislation approach. Primary, secondary, and tertiary legal materials obtained by researchers were analyzed by literature study, then the conclusion was drawn. After the legal materials were classified, a technique of Law Discovery and interpretation using method of grammatical were done. From the result of the research with the above method, researcher obtained the answer to the problem. The presence of the Supreme Court's decision No. 51 KJAG/1999 was to create a "legal standard". Jurisprudence that really contains rational, practical, and actual elements can be used as a legal standard on a particular case in the life of a nation's judiciary. If a legislation that has been made a positive law does not regulate concretely a problem faced by society, the judge must determine a new law in accordance with the development and needs of society. Such decisions shall be followed together as a reference in settling the same case dispute without prejudice to the judgments and considerations of a "variable" nature in accordance with the "particular reason" contained therein. There is also a portion of the inheritance issued by this mandatory will for the siblings of different religions is the same as the inheritance parts of the equivalent Muslim siblings Therefore, the basic reason the judge on the principle of justice can deviate rules of inheritance in Islamic Law.
Item Type: | Thesis (Sarjana) |
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Identification Number: | SKR/FH/2018/43/05182091 |
Uncontrolled Keywords: | - |
Subjects: | 300 Social sciences > 346 Private law > 346.05 Inheritance, succession, fiduciary trusts, trustees |
Divisions: | Fakultas Hukum > Ilmu Hukum |
Depositing User: | soegeng sugeng |
Date Deposited: | 24 Apr 2018 06:44 |
Last Modified: | 22 Oct 2021 08:30 |
URI: | http://repository.ub.ac.id/id/eprint/9838 |
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